I have extended this deadline until the end of day on Nov24.
Friday, October 31, 2014
required participation assignment
I have extended this deadline until the end of day on Nov24.
classroom interview- by Jaspreet Kaur October 30, 2014.
Summary: This interview was held on October 22, 2014. I asked the interviewee about her opinion for violence towards women's in the video games, and TV. My interviewee stated that it shouldn't be violence towards women in the video games because it gives bad influence on kids and the society. By playing or watching video games in which they are treating badly to women will influence our young generation. They might think that if it shows violence against women in the video games, it is ok to treat the women that way. My interviewee stated that there should be some kind of rules or regulation to prevent violence towards women in the society. It shows violence in the video games and popular culture. My interviewee thought that violence is same in video games and popular culture. It's just different method and different type of violence towards women, but it ends up being same. Violence should be prevented towards women and they should be treated fair.
Wednesday, October 29, 2014
participation
tracy galarza m/w 2pm
Re: Soc Pop Culture: Class Cancelled -- Online Assignment
To: tkubal@csufresno.edu
Sent: Wednesday, October 29, 2014 10:43:42 AM
Subject: Re: Soc Pop Culture: Class Cancelled -- Online Assignment
Apologies for the last minute notice, but I seem to have just got hit with some sort of stomach bug. I don't know what this is, but I don't want to get anyone sick. We will not meet Soc 142 Popular Culture in person today, Monday Oct 27. There will be an online class today.
Presenters from today, please post an audio or text to the blogsite, which summarizes the findings/methods from any one of your articles. For full participation credit, all presenters should complete posts by the end of the day today.
Non-presenters, please comment on one of the presentation posts by relating the post to your experience. For full participation credit, please complete that by the end of the day tomorrow.
In the next day or so, I will post the file and instructions for the next step of the project.
You can email me with any questions.
Janelle Fry
Tuesday, October 28, 2014
Presenter Elizabeth Soto
Presenter Elizabeth Soto
The first article I read for the week is titled Understanding Music in Movements: The White Power Music Scene by Robert Futrell. In this article what they are exploring is the white power music scene in terms of dimensions, local, translocal, and virtual. In these dimensions they are looking at how all these dimensions bring what the people of the music scene consider an emotional experience. They did note in the article that people in the WPM (white power movement) aren't always involved in the music scene part of it but the people that are say it helps them feel more committed to the movement. Things in these music movements that help them get there point across is the lyrics in the music and the rituals that take place. Why lyrics is important is because it gives the listener a description in words of what they are trying to speak to the world, rituals allows the participants to experience those words in a more meaningful way. As heard before in other descriptions of "music movements" the lyrics and rituals aren't the only important aspect to it, the sense of community it gives to its individuals is equally as important. They also not 3 different dimensions of participation in these music scene, the first they discuss is local. Local is kind of what it sounds like, they create activities in a specific geographical area. Next is translocal, are basically a big group of local scenes that are drawn together, they believe that face-to-face interaction is also the most important in supporting their movement. So examples of this would be like a music festival. The virtual scene is also what it sounds like, where they connect about their movement through internet cited, so like chat rooms. They have noted that all these dimensions can be happening at once, or all together, though they wanted to analyze each of them separately. Then in the article they went onto describe the WPM in general which is apparently a few networks intertwined, "groups such as the KKK, Christian Identity sects, neo-Nazis, and Aryan skinheads". It is known for these groups to differ on some ideas but there main idea is the same, that white individual should remain as supreme power. These individuals also disapprove interracial sex, marriage, and offspring. The most commonly seen forms of music in WPM is country, western, rock, and heavy metal. There have been other forms of music forming but those previously listed are most the most commonly followed. Lyrics heard in this music is of course chartered around their primary belief but they also talk about anit-immigration, white victimization, race loyalty, and a "global brotherhood". Their findings concluded that white power rock is the most listened to in this movement. After interviewing activists they learned that their involvement in WPM is purely, or majority, based on emotion and meaning. In the interviews they describe it as "feelings of freedom, pride, pleasure, gratification, connectedness, revelation, identification, power, and legitimacy about the movement".
The next article I read was titled The Words Have Changed but the Ideology Remains the Same: Misogynistic Lyrics in Rap Music by Terri Adams. So the main aspect of this article is they wanted to explore the importance of the use of misogynistic in rap music, and how African American women have been characterized in history, and the connection between the two. The author discusses when rap was formed and that in about the late 1980s it started transforming and that's when misogyny started manifesting. They explain what misogyny is, the hatred of women, "or reducing them to objects of men's ownership, use, or abuse". A quote that stunned me a bit because I kind of believe it to be true in a lot of cases is this: "Misogyny in gangster rap is the promotion, glamorization, support, humorization, justification, or normalization of oppressive ideas about women." The author also came up with about 6 things that are usually found in rap that is misogynistic. What they found was derogatory phrases of women in terms of sex, phrases that include violence towards women (again usually in terms of sex), seeing women as trouble for men, seeing women as "users" of men, viewing women as being beneath men, and viewing women as "usable" and "discard-able" things. Adams then notes that this trend seen in rap is not seen by all rappers of course but by a majority of them and by actors playing these rappers in movies can be somewhat promoting as well. Examples of artist doing this was Jay-Z with his "Money, Cash, Hoes", and Kurupt's "We Can Freak it". The author then tryst to trace back how this idea of misogyny even occurred, and in doing that they looked back at the treatment of African American women in history. A good point is made in the article that "misogynistic rap has roots of development of the capitalist patriarchal system based on the principles of White supremacy, elitism, racism, and sexism". It can be seen throughout a large amount of history that women of color, poor women, and all colored women in general, have been viewed in this obscene way. The author points out that black women are targeted more becuae of their race and gender and that this most likely dates back to when African Americans were slaves so they kind of got the worst of both worlds. Their gender and race made them the most common target for "racialized hatred and sexism". He goes on to give examples of history when this happened but he does give enough evidence to conclude that the slavery of black women have contributed to a lot of the misogynistic rap found now a days.
required assignment: quantitative
You may do tables from either the crime/police questions or the hunger questions, as extra credit tables -- they cannot count toward the 5 minimum tables.
The 5 minimum tables must be on the topics of music, homelessness, and inequality (variables relating to these topics are placed in the rows).
You may not re-use the same column variable for multiple tables on the same topic. That means if you use the column variable of gender and the row variable of "heavy metal music", then you can't use gender for another table using any of the music variables. If I wanted to do a second table on any of the music variables in the row of the table (e.g., "jazz music" variable), I would need to use political party or race or something else besides gender in the column.
Let me give you another example.
If I produce a table on "homeless solution" and "political party" is in the column, then I can't re-use the "political party" variable again if I choose to present a second question on homelessness. I would need to use a different column variable besides party, such as race or class or gender.
The point is that you may not re-use the same column variable for multiple tables on the same topic.
You need SPSS installed to open this SPSS file. Download the file, then it should open SPSS by just clicking the file. If it does not open SPSS by clicking the file, you may need to download the file, then open SPSS, then have SPSS open the file by using the file menu in SPSS.
SPSS has a free trial download you can use. Almost all computers on campus have SPSS installed. All computers in the social science computer lab have SPSS installed.
Also, the free alternative pspp may open the file as well.
Colorblindness and the Appropriation of Hip Hop-Presenter post
significant tables
Presentation
Joe Maiorino
In "Eminem's construction of Authenticity" the author tries to explain how Eminem was able to gain credibility as a white gangster rapper. Gangster rap is said to be music about the life of the intercity African American male's life. The author claims authenticity comes from three areas being true to oneself, were they grew up, and support form established sources. He goes on to say that Eminem with the guidance of Dr. Dre capitalized on the doubts of his authenticity other artists had due to his ethnicity. All the while the relating with the white audience which is said to make up 75% of the rap market. The author even goes as far as saying Dr. Dre choose Eminem as his successor because he was white not his talent.
In "Political Rap: The music of Oppositional Resistance" the author looks at the political movement in early rap music. This article take samples from some of the biggest rap artist of the late 80's early 90's and looks for themes of social and economic reform. These range from police abuse to health care reform. They select six artist to analyze there lyrics in a quantitative manner. The biggest of which were Ice T, Ice Cube, and NWA. Showing key issues and whether they were directly or indirectly referenced. Of all the themes the researched the only one which had statistical relevance was re inviting the black family. Basically bringing African Americans together as a people. Finally they did not account for came through that of "gangsterism". Overall this article showed Gangster rap of the early 90's was about more than what the mainstream media through of it as. It was a platform for those without a voice those who otherwise wouldn't have one.
Monday, October 27, 2014
presentation
Julie Rios
10/27/14
The article "Resistance Under The Blacklight: Exploring The Use Of Music In Two Exotic Dance Clubs" by Danielle Egan, discusses how exotic dancers use music as a way of resistance. For example, if an owner does not approve of their music the dancers will sometimes manipulate their regulars to request it for them. They do this by using affection and false romance. They create somewhat of an alliance, telling their customers that it is their song and the owner wont let her dance to their song, prompting the customer to request it. This form of resistance is based on rules the owners have placed on them in order to control their musical freedom while they dance. Another way the show resistance is to pay their deejays extra in tips to play their songs anyways and then paying the fines later to their owners for breaking the rules. The article uses quotes from dancers saying how important their music is to them while they dance and will dance to what they want regardless of restrictions. Some dancers reappropriate their music. For example, one dancer named serenity dances to Madonna songs that are about love, affection, and loyalty and covertly used them as a message of power. "The women I dance to are strong women. Nobody gives Madonna shit. So although these songs are kind of gushy. . . . I think they are by strong women who kick ass. And so I feel like a kick ass woman." The dancers also used their music to express their feelings that they could not express. One dancer would dance to Tupac and another to Smashing Pumpkins and use the lyrics to express their frustrations on issues in the clubs. Overall, dancers felt that their music was imperative to them in order to secure their creative freedom.
Punk's Not Dead: The Continuing Significance of Punk Rock for an Older Generation of Fans
This article took a different approach on the usually studies of the punk lifestyle on younger audiences and focuses on the older generations of punk fans, especially focusing on fans who've been followers since the 1970's. The author used interviews with 15 older punk fans to conduct his study. The article conveys how the punk lifestyle is attractive to youth because of its rebellious lifestyle that resists social norms, for example moshing "aggressive dancing" that involves slamming into other people is a way of rebelling against normal dancing. However, the author was interested in older punk fans that still live this lifestyle. Most participants of the this genre older than their twenties are usually musicians, promoters, and, writers, or etc who are participating on a creative level. The study discovered that most older fans do not engage in the lifestyle as actively as they did when they were younger, but instead continue to be fans because they just refused to let go of their youth. It also discovered many former fans identify themselves as ex fans: ex rockers, ex punks insinuating that they have let go. Some fans are somewhat still able to be active in the local scene while others are not based on responsibilities such as family and jobs that limit their time and money. Therefore they participate through other ways such as using Internet media. Research showed that older fans grew out of their punk appearance also, most no longer had a punk hairdo and feel like they have "paid their dues" by having that appearance when they were younger. Older punk fans feel like instead of trying to prove their unique lifestyle through dramatic styles and rebellious behavior, they now see it as an identity that does not require all of those things.
Article:" Eminem's construction of authenticity"
Articles
Articles, 10.27.14, SOC142 Night Class
Evaluating Agency and Responsibility in Gendered Violence: African American Youth Talk About Violence and Hip Hop
Looking into how African American teens view violence towards women in hip hop, they created six focus groups of students for a total of 35 students. There were two locations, with three groups at each location: boys only, girls only, and a gender-mixed group. The groups were led by African American moderators who were trained in the subject. There were three modules that the groups went through, viewing how hip hop portrayed women and men, their reaction to a song "Love is Blind" which discusses an abusive relationship where the woman is murdered, and a discussion of a hypothetical about date rape of hip hop fans.
For the first and the third modules, 4 out of 5 boys said that the rape was 80% the woman's fault, while the girls were more likely to describe it as 50/50. In the first module, while they said that it was wrong to beat women, some rationalized it as being the woman's fault. Generally, though, they described the behaviour as unmanly. In module 2, a majority of participants would describe woman's portrayal as "nasty" and the man's portrayal as "gangster", generally using their clothing to describe it. They also looked into whether a woman could be both powerful and sexy, and most agreed that an erotic look diminished a woman's power.
Understanding Music in Movements: The White Power Music Scene
To understand the effects that music had in the White Power Movement (WPM), the sociologists contacted 59 WPM activists, short of a 1:3 ratio of leaders to followers. Another 40 follow up interviews were conducted, for a total of 99 interviews. The interviews were held in different locations, were 1-3 hours long, and were either over-the-phone or face-to-face. They mentioned that a difficulty in getting these interviews organize was the organizations fear that the sociologists were working with law enforcement, and several only agreed to participate because the interviewer was white (though he was questioned many times about his racial background).
The result showed the extensive effect that music has within the WPM. The music scene is driven mainly by two music labels, Resistance Records and Free Your Mind Publications, who are responsible for much of the white power music produced. While bands hold their own local concerts often, these two companies and others help host festivals which bring in several hundred white power activists as well as creating online forums where these activists can get together. The music, in both live and recorded aspects, are important for many groups as a way to feel unity with others and as a way to convince new members of their beliefs. While some in the WPM community feel that the music is an artificial form of their movement, many believe that the music is a major component to the unity and publicity that their movement has.
online class
Tabitha Arambula
Pop Culture
10/27/14
Online class presenting
The article, Punk's Not Dead: The Continuing Significance of Punk Rock for an Older Generation of Fans, by Andy Bennett, was about how older fans of punk are still attached to the music and style but just not the same way they used to when they were young, and how the older fans react towards the younger generation of punk fans. Bennett conducted ethnographic interviews in East Kent, England. Bennett had the interviews with punk fans between the ages of 35 and 53. Bennett found that eventually the fans leave behind their punk identity. In the article, Bennett mentioned the Weinstein observation study of heavy metal and found that older fans don't attend concerts, don't buy new released albums or magazines, they don't call the radio to request a song, etc. Bennett interviewed middle-aged people, many were middle-class professionals who identified themselves as "ex" rockers, mods, punks, and so on. People in the forties and fifties said that music still matters. Bennett also found that older fans are limited to being involved in such events because of their work commitments, and family. so he interviewed 15 punk fans between 35-53 years old between September 2002 and May 2003. Bennett found that the older fans usually stay away from the stage because of "surfing," when people jump off the stage onto the crowd and are moved around the whole place. They stayed in the back and observed everything, and called themselves the "forefathers," "Male educators" passing it to the next generation.
I had the wrong email (in class work 10-22-14)
Tracy Galarza M/W 2pm
Articles
Soc 142: Articles
The first article I read was Color-Blind Ideology and the Cultural Appropriation of Hip Hop by Jason Rodriguez. This article talks about the implications of stereotyping and what it means to be black and what it means to be white. A colorblind approach allows us to deny uncomfortable cultural differences which in the end ends up being a form of racism. In this article Jason some of the concertgoers he interviewed used colorblind ideology to approach hip hop and justify the importance that race plays in people's lives. There are many good white rappers but Eminem was the one that changed the whole idea of white rappers because he is one of the best-selling artist in the world and the best-selling artist in the 2000s.
The second article I read was Eminem's Construction of Authenticity by Edward G Armstrong. In this article Armstrong talks about why Eminem is authentic in a description of his own components that define authenticity in hip hop which are: being true to oneself, location or place and lastly whether the performer has the requisite relation to a source of rap. Eminem is considered to be firmly grounded in these three kinds of authenticity according the Armstrong. He is considered to be rap's biggest superstar and as the most prominent figure in a genre created by and largely performed by African Americans, Eminem is both a problem and an anomaly because, quite simply, he is white.
presentation by Jaspreet Kaur ( 10/27/14)
In the article, "Eminem's construction of Authenticity" the author Edward Armstrong talked about Eminem as a most popular living gangsta rap artist. He refused to say "nigga" in his songs and he considers himself white-black and violent misogynist axis. He described himself as white and he promoted his white identity and fosters his violent misogyny. In his lyrics he details the dimensions of Eminem's annunciations of authenticity. He discussed the distinctive elements of the gangsta rap. Eminem's race is necessary cause of success. Black gangsta rappers are seen as lyrical ethnographers of the violent criminal lives of black men in the ghetto. Eminem is professionally known as Marshall Mathers III. The author stated that Eminem had become franchise and hope of music industry. He was world's best-selling artist. He mentioned that different kind of popular music has different authenticity and it is really important in rap than any other genres. Eminem is firmly grounded in three kinds of authenticity. He also talked about that use of N word is a key element in rap music.
In the article, "Resistance under the Black Light: Exploring the Use of Music in Two Exotic Dance Clubs", the author R Egan talked about how exotic dancers use music in two exotic dance clubs in the New England area. Music functioned as a form of resistance for dancers in three ways: as a direct form of protest against owners, as a covert strategy of reappropriation, and as an overt expression of discontent in their interactions with regular customers. I also analyze the ways in which "buying against" gender inequality, through the use of music, falls short as a form of protest. For example, dancers often unwittingly fetishized the racial politics undergirding the genre of music. This research is informed by four years of ethnographic research in the New England area.
Matt Teresi Presenter Week of October 27th
Matthew Teresi
As one of the presenter scheduled for the 27th, my articles were: "Punks not Dead…" and "Eminiem's Construction of Authenticity"
My first article , "Punks Not Dead…" focuses on the Punk Rock genre of music, and the fan base that originated with the entire genre of music in the latter 1970's and early 1980's. It explores a set of males from that fan base/subculture. The study focuses on males aging from 35 to 53. Geographically, the area being studied is Kent, England, where much of the Punk genre had originally began. The study did lack the female aspect of the fan base, as the author stated that female subjects that fit the context of an "aging punk" were simply unfindable.
Looking at the segment of the base of fans, the study found that changes in the outward dress and appearance were typically toned down. The attitudes and feelings associated with the "punk experience" was largely undiminished. The interviewees did however have an evolving set of ideas about how to express their punk sensibilities. Ranging from working class to middle class, the subjects had a generally toned down appearance. They no longer had the extreme style of dress, or hairstyles, although their style might have reminiscent traits of the punk look, they were scaled back from the typical extreme look of their youth. Their look was replaced by what was termed a general "punk ethos".
Activity in the subculture was rated as being active by attending at least one punk event of some sort per month. Although consideration was given to the new modes of activity in the "scene". In particular, the "trans-scene" and "virtual scene" were understood to be a factor in involvement.
Communicating with the younger punk fans was studied, and the general idea was that of a mentor. The older fan typically would stay away from the mosh pits, and stay back enjoying the spectacle of the punk show. Interaction with the younger, ska-punk fans was seen as a passing of the punk knowledge onto the younger generation of fans.
The second article, "Eminem's Construction of Authenticity" focused on Eminem's rise of popularity, and his overall state of being to legitimize his music, and act as a true "rap" artist. Asserting that rap music has become the dominant form of popular music in today's music scene, the article shows Eminem's progressive and relentless lyrics and style of "gangster rap" is part of his construction of this authenticity.
Background is spent discussing the origins of the East Coast/ West Coast system of rap music, and association with one scene or the other is important to establish a foothold in the rap scene. Eminem is classified as a "West Coast" rapper, even in light of his Detroit upbringing, because of his association to Dr. Dre as his producer.
Issues including Eminem's lyrics, and use of violent graphic language is dealt with. The article looks at the frequency and highly violent nature of his music. One table illustrates the occurances of particular violent acts described in Eminem's lyrics. The findings show that his use of graphic violent descriptions of various acts are more frequent than most other rap artists in the genre.
The article also addresses the fact that Eminem is white. Although it would seem to be an obvious issue in the genre of rap music, the article spends a lot of time dealing with this issue. Legitimacy of being a true rap artist that is white is discussed, and concludes that Eminem addresses this in a direct way that is effective in acknowledging this and dispensing with the idea that it may delegitimize his work. Interestingly the article also points out that Dr. Dre's choice in picking Eminem as his successor was probably due to the fact that consumers of rap music were predominantly white (approximately 75%).
The conclusion is that Eminem has successfully navigated his quest to be seen as a legitimate, and authentic rap artist. It also speculates that Dre and Eminem also have successfully created an acceptable construction of a white rap artist to cater to the largely white consumer base of the rap genre of music.
Presenter
Soc. 142
According to the article, Straightedge Subculture, Music, and the Internet, by J. Patrick William, due to two different types of straightedges, outsider people from the subculture were able to discovered about straightedge through the Internet. People then begin to network online. However, many straightedgers reasoned that the Internet is leading to 'defusion' of the subculture. Wilson and Atkinson argued that straightedgers used the Internet, "In more countercultural ways than the more apolitical and incorporated raver/clubber subculturalists" (pg. 179). Many participants decided that straightedge was about a scene, however people were not certain whether the scene was only about music or not. The scenester point system is when straightedge emerges in doing straightedge community in local punk/hardcore music scenes and earning respect. The Internet plays a big part because it allows individuals to interact a face-to-face scene within the subculture if they were disconnected from local punk/hardcore music scenes.
According to the article, Color-Blind Ideology and the Cultural Appropriation of Hip-Hop, by Jason Rodriquez, Nelson George summaries in Hip-Hop America, "By giving hip-hop music, dances, and gear a regularly scheduled national platform, the broadcast was integral to inculcating hip-hop's distinctly urban culture into the rest of the country" (pg. 650). He wanted to make the audiences feel knowledgeable; therefore, he likes to play the role as a naïve researcher by asking questions, such as: "Is all hip-hop basically the same, or are there differences within hip-hop?" (pg. 652), to get the audience a sense of distinction within hip-hop. Two main rhetorical strategies: 1. The increasing number of white MCs makes hip-hop easier for whites to relate to, and 2. Hip-hop provides a way to vicariously experience and connect with Blackness. George asked Mike, "a nineteen-year-old who produces hip-hop in his home studio, sporadically DJs at local clubs, and works in retail (pg. 659), if he thought of hip-hop as black music. Mike stated that "even though hip-hop has its roots with black people, even though the artists are primarily black, even though there is black pretty much everywhere you look, I don't think music is ... what's regarded as black music or white music, it doesn't really matter because it's still music and it still exists not only for a certain group of people, but also for itself" (pg.661).
Ricardo Torres, in class presentation, 2 of 2
The article Resistance under the Black Light Exploring the Use of Music in Two Exotic Dance Clubs is about how exotic dancers in New England use music in their work for their advantage. This study is based of four years of research 1996-2000. The researcher didn't tell the owners and the customers that he was a researcher. The researcher conducted her research in two exotic dance clubs. In the first club she observed 120 hours over a three-month period. She blended into the scene will doing so she interviewed 17 dancers that were women. In the second club, the research participated as a dancer. She spent 340 hours in the field. Also, she worked during different times of the day to capture all of the dancers and customers. She conducted 19 interviews with women dancers. Not like the other club she was able to conduct interviews with regular customers—14 total interviews. In result, the exotic dancers used the music to express their discontent over workplace inequality and gendered interactions in the clubs. They basically used the music to protect themselves allow them to tell their customers and owners to "fuck off".
Joyce Jackson Article Summary
Ricardo Torres, In class presentation, 1 of 2
The article Evaluating Agency and Responsibility in Gendered Violence: African American Youth Talk About Violence and Hip Hop conducted a study that focused to see African American youths' perceptions of hip hop images, hypothetical stories, and lyrics, and if they were linked to their views of gender interactions and personal relationships in their racial group. It also gave a couple of statistics that the dating violence has increased in the adolescent. The participants were African American high school students and a total of 35—half boys and half girls. They were put in 3 types of groups: all boys, all girls, and mixed gender. Also, there were a couple of moderators to control the study in each group. The participants were asked three different questions that were controversial in hip hop. Their responses to the hip hop questions suggest that they learned somewhere that certain women are nasty. Therefore, certain women choose to be abused. Also that abusive men are like that because of their environment but women that are abused because it is their fault.
Music and the White Power Movement.
Marissa Corpus Soc 142
Fwd: Diana Sicairos- Presenter M @7 Soc Pop Cult
To: tkubal@csufresno.edu
Sent: Monday, October 27, 2014 4:44:36 PM
Subject: Diana Sicairos- Presenter M @7 Soc Pop Cult
This week I read the articles Resistance under the Black Light: Exploring the Use of Music in Two Exotic Dance Clubs by Danielle Egan and Evaluating Agency and Responsibility in Gender Violence: African American Youth Talk about Violence and Hip Hop by Catherine R. Squires and others. First article discussed how exotic dances doubled between the years of 1987 to 2000 in the United States and how the dancers use music to protest against the club owners and to help in venting their feelings towards clients and their working conditions. The two clubs that underwent in this research were "Glitters" and "Flame". Danielle observed both clubs without letting the owners or dancers know he was there for research purposes and noticed a difference in what dancers underwent to make their paycheck and the requirements needed to work there. In the club Glitters employees made their money by time on stage as well as having a drink quota where they had to sell a minimum of 10 drinks per night. Dancers there were able to play any selection of music they wanted, they were the DJs, women ranged in body types having more of the fuller body type and tattoos as well as body modification was accepted. While at Flames he went in as a dancer and noticed that there they had to play a $15 fee to the DJ to play their music and sometimes would pay extra to make sure that their songs got played because the owners had to approve of the music selection to upkeep the reputation of the club. The dancers could not be bigger than a size 8 in jeans and tattoos and body modification was not encouraged, any extremity of this lead to them being fired. Their money was made by time on stage and lap dances $20 per song and an additional 20 if they were topless; time in the champagne room was also another method of income and that varied by the amount of time the customer wanted to spend with a dancer. This left dancers feeling like they had too many regulations and their choice of music was their getaway and therefor they were willing to pay the fees or used their regular customers to request certain songs and because the customer is always right the owner wouldn't give them any crap about it. They made connections with customers by saying it was their song or playing helpless and it left customers wanting to be the protector and helping them have their way by playing the song the desired. Their choice of music was their mask, helped them express how they were feeling because they couldn't express themselves freely because it would cost them their jobs.
Second article covered a study group conducted on African American high school students ranging from the ages of 14 through 17; a total of 35 who participated. They were split up into 3 groups; one solely composed of girls, another of just boys and the third group was mixed. They studied three modules; love is blind, date rape of a hip hop fan and viewing of images of women and men in hip hop. The finding lead to 3 main themes; women's behavior causes abuse, "nasty" women vs. powerful women in hip hop imagery and hard or soft? Sexy or innocent? Girls negotiating images of hip hop femininity. For the first theme most of the groups felt that if a woman is abused by her partner it is her own fault for not leaving; that yes it is wrong for a man to hit women and in the case he does it's because it's a product of the environment in which they grew up or what they are used to seeing. Another reason could be that the man feels inferior or weak and takes out his anger on the women therefor he beats her. Those women who are portrayed as nasty in music videos are viewed that way because they are asking for attention by dressing the way they do or by the way they act, while men are viewed as powerful by painting a picture of having everything; money, cars, designer clothing and "ho's". Finally in the third theme findings were to be that of a double-bind because African American women are supposed to be sexy and sensual yet at the same time are supposed to be strong and independent needing no one to help them. They are responsible for having the correct image if they want to be respected and treated right by men. Although students claimed amnesty from these media messages they learned somewhere that certain women are nasty and if they are to be abused it is because of their own choices; while men are abusive because they're product of their environment.
Presentation
The article by Douglas B. Fuller, "THE WORDS HAVE CHANGED BUT THE IDEOLOGY REMAINS THE SAME: Misogynistic Lyrics in Rap Music," the main examination is used in the misogynistic ideology that is in gangsta rap. Fuller discusses how African American women have been characterized throughout the history of music. Fuller introduces misogyny what he says is the hatred or disdain of women; this is the idea that it is ultimately reducing women to be objects to men. In gangsta rap, misogyny is a set if oppressive ideas against or used towards women that make their value go down, in a sense making them objects instead of humans.
Color-Blind Ideology and the Cultural Appropriation of Hip-Hop
In the article "Color-Blind Ideology and the Cultural Appropriation of Hip-Hop," by Jason Rodriguez examines how hip-hop is appropriated towards white youths and how they adhere to the demands of color-blind ideology. The argument of the color-blind ideology is that it allows whites to have a place in hop-hop since hip-hop for the most part has been racially segregated. This ideology, says Rodriguez, that it is a way to remove coded meanings that involve race in the music scene and replacing them with color-blind ones which end up having no racial meaning.
Presenter Week of October 27th
Ice Cube's "Alive On Arrival"
https://www.youtube.com/watch?v=m04b0rRKT6o